If a bishop, priest or deacon is convicted of a criminal offence against children and is sentenced to serve a term of imprisonment of 12 months or more, then it would normally be right to initiate the process of laicisation. Failure to do so would need to be justified. Initiation of the process of laicisation may also be appropriate in other circumstances.
(Nolan, 2001, 3.5.32, p44).

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Sunday, November 21, 2010

Questions asked about Bishop's commitment to child protection


After listening to the Chair of the Catholic Diocese of Salford Safeguarding Commission admit that a priest still retained his priestly status more than 12 years after being convicted for sexually abusing a child, the author of Concerned About Abuse in the Diocese of Salford has questioned whether Bishop Terence Brain of Salford is fully commitment to implementing the recommendations of the Nolan Report into Child Protection in the Catholic Church in England and Wales.

In 2001, all the Bishops of England and Wales, including the Bishop of Salford, said that they would implement the Nolan recommendations, but Philip Gilligan says that Bishop Brain has not followed recommendations 77 and 78 of the Report in the case of Father Thomas Doherty.

Doherty, the former parish priest of St Joseph’s, Todmorden in the Diocese of Salford, was sentenced, in 1998, to six years imprisonment for five offences of indecency against a boy under 16, but he has never been laicised by the Church.

Mr Gilligan wrote to Bishop Brain on 1 November 2010, after accessing an audio-recording of a meeting held on 10 September 2010 (available online at http://www.mediafire.com/?se3udyzz3jql7gr), in which Mr Michael Devlin, the Chair of the Salford Safeguarding Commission, and Father Barry O’Sullivan, the Salford Diocese Safeguarding Coordinator admit that Doherty was housed by the Diocese after his release from prison and that Bishop Brain had never pursued his laicisation, despite Doherty giving him authority to do so (The section concerning Doherty’s case is approx. four minutes long and starts approx. 33 minutes into the recording).

In his letter, Mr Gilligan asks Bishop Brain about his failure to either initiate the process of laicisation (dismissal from the clerical state under canon 290) or to publicly justify his decision to make an exception in Doherty’s case (see copy posted 1 November 2010).

Two weeks later, Mr Gilligan had still received no reply.He said,


“It comes as no surprise that I have not received a reply from Bishop Brain or his representatives. I have been asking similar questions for more than two years, but I have never received an answer from the Bishop of Salford in whose diocese I live. I find this extremely worrying and ironic. The Catholic Bishops of England, Scotland and Wales wrote specifically about child protection in the pamphlet they produced in advance of Pope Benedict XVI’s state visit. In Heart speaks unto heart. The visit of POPE BENEDICT XVI. UNITED KINGDOM 2010 (Cheadle Hulme: The Universe Media Group Ltd), they told us, “This is not a cover- up, it is clear and total disclosure”. They even gave a specific welcome to “the establishment of fast-track dismissal from the clerical state for offenders”. However, in the Diocese of Salford, Doherty had not been dismissed from the clerical state, nine years after all the Bishops signed-up to the recommendations of the committee chaired by Lord Nolan, while it seems that Bishop Brain will not even reply to basic questions, let alone provide “total disclosure” to the people of his diocese.

In fact, despite my repeated enquiries since 1 October 2008, it was only last month that my suspicion that Doherty had never been laicised was, finally, confirmed beyond any doubt. I had accessed, on the internet, an audio recording of a meeting held on 10 September 2010 about an entirely different matter. This meeting was attended by Mr Michael Devlin, the Chair of the Salford Safeguarding Commission, and by Father Barry O’Sullivan, the Salford Safeguarding Coordinator and I was amazed to hear them volunteer information about Doherty. This included information about where in the country he had been housed by the Diocese after his release from prison and the very startling admission that Doherty had “given his authority to the Bishop to laicise him”, but that Bishop Brain had never acted on this.”

Tuesday, November 16, 2010

Priest is arrested on child sex claim - 6 November 2010

Father Geoffrey Hilton, who is the priest at St Osmund’s in Long Lane, Breightmet, Bolton was arrested on Saturday 6 November 2010 in connection with an alleged incident at a church in Burnage, Manchester, in the 1980s.

See http://www.thisislancashire.co.uk/news/8625054.Priest_is_arrested_on_child_sex_claim/ for details.

UPDATE - 8:56am Monday 14th March 2011 Bolton News reported (http://www.theboltonnews.co.uk/news/districtnews/districtatog/8907171.Parish_priest_will_not_face_child_abuse_trial/)

"The 54-year-old former policeman had been on bail since his arrest and was never charged with any offence. Following an investigation the Crown Prosecution Service (CPS) decided on Friday to take no further action."

Monday, November 1, 2010

Letter sent to Bishop Terence Brain, 1 November 2010

18 Dean Head

Todmorden Road

Littleborough

OL15 9LZ

1 November 2010

Dear Bishop Brain,

Re. Your ‘commitment’ to implementing the recommendations of the Nolan Report in the case of Father Thomas Doherty

On 15 November 2010, it will be exactly nine years since you along with the other Catholic Bishops of England and Wales declared at your meeting in Leeds, "We now commit ourselves to implementing the Final report published on 17 September 2001" (see http://www.cathcom.org/mysharedaccounts/cumberlege/nolanresponse.htm ). You were, of course, referring to A Programme for Action. Final Report of the Independent Review on Child Protection in the Catholic Church in England and Wales in which the committee chaired by Lord Nolan recommended, amongst other things, that

As a general rule, clergy and lay workers who have been cautioned or convicted of an offence against children should not be allowed to hold any position that could possibly put children at risk again. The bishop or religious superior should justify any exceptions to this approach publicly (for example, by means of a letter to be read out in churches at Mass)

And

If a bishop, priest or deacon is convicted of a criminal offence against children and is sentenced to serve a term of imprisonment of 12 months or more, then it would normally be right to initiate the process of laicisation. Failure to do so would need to be justified. Initiation of the process of laicisation may also be appropriate in other circumstances (Nolan, 2001, 3.5.32, p44).

(see http://www.bishop-accountability.org/resources/resource-files/reports/NolanReport.pdf )

On 15 November 2010, it will also be over 12 years since Thomas Doherty, former parish priest of St Joseph’s, Todmorden, was sentenced to six years imprisonment for five offences of indecency against a boy under 16 and more than eight years since he was released from prison.

It will, however, be only a little over a month since people in his former parish learned from their local newspaper, the Todmorden News , that Doherty had never been laicised (dismissed from the clerical state under canon 290) and an even shorter time since they learned that the Chair of the Salford Safeguarding Commission, Michael Devlin, and the Salford Diocese Safeguarding Coordinator, Barry O’Sullivan, had admitted during a meeting held at St Chad’s on 10 September 2010 that, although Doherty had written a letter requesting laicisation, you had never sent this to the Vatican (see http://www.todmordennews.co.uk/news/convicted_priest_was_never_laicised_1_1997754 and recording of the meeting available for download at http://www.mediafire.com/?se3udyzz3jql7gr).

In these contexts and in view of the Church’s repeated and public commitment to openness and transparency about such matters, I request that you please answer the following questions about your actions and inaction with regard to the case of Thomas Doherty:

1) Why did you not send Doherty’s letter requesting dismissal from the clerical state to the Vatican and thus fail to initiate the process of laicisation in his case?

2) Why have you never publicly justified your failure to initiate the process of laicisation in Doherty’s case “(for example, by means of a letter to be read out in churches at Mass)”?

3) When can the people of your diocese expect you to publicly justify your failure to initiate the process of laicisation in Doherty’s case?

I should, also, advise you that I am making this letter publicly available. I do so because, it has been my consistent experience, since I first asked you for information about Doherty’s canonical status, two years ago, that you do not respond to such requests (see, for example, http://caads.blogspot.com/2010/04/bishop-terence-brain-4-unanswered.html ). I, therefore, wish others to at least know what questions you are being asked.

However, I do, of course, hope that on this occasion, you will finally respond to my questions; in which case, I shall also be very pleased to share your answers with others in an open and transparent way.

Yours sincerely,

Philip Gilligan